Our Lady of Fatima: A Sign of Hope for Muslims

Today, May 13th, is the Optional Memorial of Our Lady of Fatima.

Many already know about the Secrets of Fatima and if you don’t then you haven’t been watching the news because Pope Benedict XVI’s visit to Fatima, Portugal has brought all of this up.

Anyway, my thoughts concerning this apparition of the Blessed Virgin at Fatima bring me towards my Muslim brothers and sisters. Many theologians and devotees of Our Lady of Fatima, including Archbishop Fulton Sheen, believe that the conversion of Muslims hinges on their own devotion to Our Blessed Mother. Those partial to this topic often note that the appearance of Mary in the tiny village of Fatima comes by no accident as travel site lisbon-and-portugal.com states:

The name Fatima, of Arab origin, is a peculiar history relating to Fatima. The legend says that the founder of the parish was a Templar Knight who was in love with a young Muslim girl, having the same name as the daughter of the Prophet.” Archbishop Fulton Sheen sheds more light on this story by adding the point that this young girl not only stayed behind with her suitor “but even embraced the Faith” (The World’s First Love, p. 203).

Making matters more interesting, Archbishop Fulton Sheen, in his book The World’s First Love, also writes:

Mary, then, is for the Moslems the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: “Thou shalt be the most blessed of all women in Paradise, after Mary.” In a variant of the text, Fatima is made to say: “I surpass all the women, except Mary” (pp. 202-203).

The Wikipedia article on Fatimah provides further incite by highlighting verse 3:42 of the Qur’an, which, “links the praise of Mary, the mother of Jesus, with that of Fatima based on a quote attributed to Muhammad that lists the outstanding women of all time as Mary, Asiya (the wife of Pharaoh), Khadija and Fatima (the Shia commentaries insists upon the absolute superiority of Fatima).”

Matt Abbott, in an article posted on Catholic Online, quotes Francis Johnston, author of Fatima: The Great Sign:

“The Muslims, who have a certain devotion to Our Lady and recognize her Virgin Birth and Immaculate Conception, were intrigued by the fact that Mary had appeared at Fatima, which was the name of Mohammed’s favorite daughter and regarded by the prophet as the highest woman in Heaven after our Lady. In Zanzibar, the Muslim sultan placed a wreath of flowers at the [Fatima]statue’s feet, while the Muslim chief of the Ismaeli tribe in Mozambique placed a golden necklace about the statue’s neck saying: ‘Thank you, Our Lady of Fatima for the work of love you are accomplishing in Africa’ ” (p. 126).

It is in their devotion the daughter of Muhammad, the Muslim devotion to Our Blessed Mother and the ever-present connection between her apparition at Fatima and Fatima, the daughter, where many like-minded theologians see the hope of conversion for the Muslim people. On this Archbishop Sheen writes:

“I believe that the Blessed Virgin chose to be known as “Our Lady of Fatima” as a pledge and a sign of hope to the Moslem people and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too” (The World’s First Love, p. 203).

More information about Our Lady of Fatima can be found at CatholicCulture.org:

Our Lady of Fatima

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The famous apparitions of the Virgin Mary to the children of Fatima took place during the First World War, in the summer of 1917. The inhabitants of this tiny village in the diocese of Leiria (Portugal) were mostly poor people, many of them small farmers who went out by day to tend their fields and animals. Children traditionally were assigned the task of herding the sheep.

The three children who received the apparitions had been brought up in an atmosphere of genuine piety: Lucia dos Santos (ten years old) and her two younger cousins, Francisco and Jacinta. Together they tended the sheep and, with Lucy in charge, would often pray the Rosary kneeling in the open. In the summer of 1916 an Angel appeared to them several times and taught them a prayer to the Blessed Trinity.

On Sunday, May 13, 1917, toward noon, a flash of lightning drew the attention of the children, and they saw a brilliant figure appearing over the trees of the Cova da Iria. The “Lady” asked them to pray for the conversion of sinners and an end to the war, and to come back every month, on the 13th.

Further apparitions took place on June 13 and July 13. On August 13 the children were prevented by local authorities from going to the Cova da Iria, but they saw the apparition on the 19th. On September 13 the Lady requested recitation of the Rosary for an end to the war. Finally, on October 13, the “Lady” identified herself as “Our Lady of the Rosary” and again called for prayer and penitence.

On that day a celestial phenomenon also took place: the sun seemed to tumble from the sky and crash toward earth. The children had been forewarned of it as early as May 13, the first apparition. The large crowd (estimated at 30,000 by reporters) that had gathered around the children saw the phenomenon and came away astounded.

Official recognition of the “visions” which the children had at the Cova da Iria came on October 13, 1930, when the bishop of Leiria – after long inquiry – authorized the cult of Our Lady of the Rosary at the site. The two younger children had died: Francisco (who saw the apparition but did not hear the words) on April 4, 1919, and his sister Jacinta on February 20, 1920. Sister Lucia died on February 13, 2005, at her Carmelite convent in Coimbra, Portugal, after a long illness.

— Excerpted from Dictionary of Mary, Catholic Book Publishing Company.


The Message of Fatima

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The public message of Fatima recalls that of Lourdes. Through the children Mary urges prayer for sinners, recitation of the Rosary, and works of penance. On October 13 she said: “I have come to exhort the faithful to change their lives, to avoid grieving Our Lord by sin; to pray the Rosary. I desire in this place a chapel in my honor. If people mend their ways, the war will soon be over.”

But Mary also confided several “secrets” to the children, some of which Lucy subsequently transmitted. Presumably there was prediction of another war in the near future and a request for special veneration of the Immaculate Heart of Mary. The final secret Lucy is thought to have entrusted to Pope John XXIII.

As at Lourdes, the “apparitions” of Fatima have brought crowds of visitors. Pilgrimages, which began in the summer of 1917, have experienced growing success, not only among the Portuguese themselves but also among people from other countries, including the United States. The national pilgrimage following ecclesiastical recognition of the apparitions (May 13, 1931) is said to have drawn more than a million participants.

Popes have shown exceptional favor toward Fatima, Pius XII, Paul VI, and John Paul II in particular making a visit to the shrine. The papal interest and the basilica built at the site of the apparitions has helped to swell the summer pilgrimages to Fatima. Crowds comparable to, and sometimes larger than, those at Lourdes are not uncommon. In a rustic setting, pilgrims hear the message repeated that Mary spoke to the children: prayer, works of penance, recourse to her Immaculate Heart.

— Excerpted from Dictionary of Mary, Catholic Book Publishing Company.

Things to Do:

  • Visit Catholic Culture’s special section on Our Lady of Fatima.
  • For some interesting films on this check out:

    The Call to Fatima

    The 13th Day

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