Memorial of Sts Andrew Kim Taegŏn (priest and martyr) and Paul Chŏng Hasang (martyr) and their companions (martyrs)

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Sts. Andrew Kim Taegon (L) and Paul Chong Hasang (R). Image via Catholic Culture

“We have received baptism, entrance into the Church, and the honor of being called Christians. Yet what good will this do us if we are Christians in name only and not in fact?” – St. Andrew Taegon 

via MyCatholic.com 

During the 17th century the Christian faith was brought to Korea through the zeal of lay persons. From the very beginning these Christians suffered terrible persecutions and many suffered martyrdom during the 19th century. Today’s feast honors a group of 103 martyrs. Notable of these were Andrew Kim Taegon, the first Korean priest, and the lay apostle, Paul Chong Hasang. Also among the Korean martyrs were three bishops and seven priests, but for the most part they were heroic laity, men and women, married and single of all ages. They were canonized by Pope John Paul II on May 6, 1984. 


 

 Sts. Andrew Kim Taegon and St. Paul Chong Hasang and their companions 

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This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After baptism at the age of fifteen, Andrew traveled thirteen hundred miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and a married man, aged forty-five. Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for an annual journey to Beijing to pay taxes. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home church began. When a Chinese priest managed to enter secretly a dozen years later, he found four thousand Catholics, none of whom had ever seen a priest. Seven years later there were ten thousand Catholics. Religious freedom came in 1883. 

When Pope John Paul II visited Korea in 1984, he canonized Andrew, Paul, ninety-eight Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were laypersons: forty-seven women, forty-five men. 

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Among the martyrs in 1839 was Columba Kim, an unmarried woman of twenty-six. She was put in prison, pierced with hot awls and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of thirteen, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a forty-one-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. 

Today there are approximately four million Catholics in Korea. 

Excerpted from the Saint of the Day, Leonard Foley, O.F.M. 

Patron: Korean clergy

Symbols: Palm frond (for martyrdom); martyr’s crown. 

Things to Do: 

  • Study the emphasis of the role of the laity in the Church especially in this century, and decide on things you can do as a layperson to help your parish community.
  • Read Pope John Paul II’s homily at the canonization of the 103 Korean Martyrs, read about some of the other Korean martyrs.
  • via Catholic Culture: Liturgical Year

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