I was looking over some blog post suggestions from Zemanta and came across the blog post linked below. This is a highly anti-Catholic blog and what they certainly got right is the unity of the authors in their anti-Catholicism. This type of unity against the Church is one, that for me, is a simple affirmation of her divine origin and the fact that she is the One True Church. Reminds me of 1 John 2:19:
They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.
Anyway, here are a couple of paragraphs that I wanted to focus on and offer my opinion on – inline of course:
So, we are unified in the gospel and in Christ against the errors of the Roman Catholic Church [How do they know they are correct since their theology extends back just a few hundred years at most and much of what they profess is heresy that was already addressed years ago by the Church? But they are united – though not in Christ but against Him and His Holy Church (1 Tim 3:15).], and specifically here, ex opere operato and baptismal regeneration. Infant baptism is a secondary issue over which we can disagree about, and Evangelical Protestant churches are free to practice and teach their convictions about it and defend it biblically, but maintain gospel unity [This is contradictory in nature as the Sacrament of Baptism, its regenerative nature and its requirement for entrance into heaven is central to the Gospel – but yet the Evangelical ecclesiastical communities can continue to disagree. Well as long as they agree to attack the Church.] and fellowship in conferences and networks such at “together for the gospel” and “the gospel coalition”, but RC baptismal regeneration is a doctrine and practice that divides us and that doctrine is a heresy and contrary to justification by faith alone in the Scriptures. [If baptism does nothing then why does St. Paul equate it circumcision (Col 2:11-12) or our own co-burial with Christ (Rom 6:3-7) and St. Peter give us the very clear statement, “baptism now saves you” (1 Peter 3:21)? Then there is the last statement about justification by faith alone. Well St. James tells us with one of the most clear versus in Sacred Scripture that we are “justified by works AND NOT BY FAITH ALONE” (James 2:24). Insert a head scratch here.]
The Roman Catholic Church teaches that the work of the priest [Actually what the Church teaches is that any person can baptize another so long as they use the proper form – Trinitarian formula – and matter – water – and have the proper intent. A valid baptism can even be performed by an atheist! This is because it is God who does the washing by pouring out His grace into our hearts – our souls – cleansing us.] – performing the ceremony of baptism on the recipient (infants mostly, and adult converts who have never been baptized in the name of the Trinity, etc.) actually causes the person to be born again and confers grace on that person. They teach that the water of baptism literally washes their souls [This part is correct as we see in Jesus’ own words to Nicodemus (John 3:5). Now the next statement about the priests and use of Latin is wrong. the priest happens to be the normal means by which this is done because they share in the Divine priesthood of Christ and thus act in persona Christi so he wold be the most obvious , primary choice. The use of Latin – sounds nice but not required. I was baptized in Spanish and I have seen baptisms performed in English. Doesn’t matter in this case so long as the Holy Trinity is the formula.], when performed by the RC priest, when he says the words in Latin, “in the name of the Father, the Son, and the Holy Spirit“. The Latin phrase, “ex opere operato” means “from the work, it works”, which is to say that the action and duty and performance of the ceremony actually does something [Again, the Church does not teach tat the ceremony does something – it is the form and matter that Jesus revealed to us that confers this grace upon us Not by some magic spell but by the Grace of God who engages our physical and spiritual components directly as the water one the outside gives us a physical representation of what is going on on the inside.And this is done by God.] to the recipient.