Tag Archives: Of the Day

Biotech company using cell lines from aborted babies in food enhancement testing

Media_httpuploadwikim_xdbog

Adherend Chinese hamster ovary (CHO) cells in cell culture flask (phase contrast microscopic view). Image via Wikipedia.

This story is absolutely appalling:

Catholic Fire: Gross: Biotech company using cell lines from aborted babies in food enhancement testing

We need to boycott Pepsico, Kraft Foods, Campbell Soup Solae and Nestlé products. 

LifeSiteNews has the story:

Pepsico, Kraft Foods, and Nestlé are among the corporations partnered with a biotech company found using aborted fetal cell lines to test food flavor enhancers, according to a pro-life watchdog group.

The internationally recognized biotech company, Senomyx, boasts innovation and success in “flavour programs” designed to reduce MSG, sugar and salt in food and beverage products. Senomyx notes their collaborators provide them research and development funding plus royalties on sales of products using their flavor ingredients.

Pro-life watchdog group, Children of God for Life (CGL), has called upon the public to target the major corporations in a boycott, unless the company ceases to use aborted fetal cell lines in their product testing.

“Using isolated human taste receptors,” the Senomyx website claims, “we created proprietary taste receptor-based assay systems that provide a biochemical or electronic readout when a flavor ingredient interacts with the receptor.”

“What they do not tell the public is that they are using HEK 293 – human embryonic kidney cells taken from an electively aborted baby to produce those receptors,” stated Debi Vinnedge, Executive Director for CGL, the watch dog group that has been monitoring the use of aborted fetal material in medical products and cosmetics for years.

“They could have easily chosen COS (monkey) cells, Chinese Hamster Ovary cells, insect cells or other morally obtained human cells expressing the G protein for taste receptors,” Vinnedge added.

Responses from major corporations to CGL’s letter campaign succeeded in warning the pro-life watchdog that these companies would need significant public pressure to admit involvement in and convince them of the need to change Senomyx’s unethical testing methods.

After three letters, Nestlé finally admitted the truth about their relationship with Senomyx, noting the cell line was “well established in scientific research”.

Pepsico wrote: “We hope you are reassured to learn that our collaboration with Senomyx is strictly limited to creating lower-calorie, great-tasting beverages for consumers. This will help us achieve our commitment to reduce added sugar per serving by 25% in key brands in key markets over the next decade and ultimately help people live healthier lives.” 

“If enough people voice their outrage and intent to boycott these consumer products, it can be highly effective in convincing Senomyx to change their methods”, Vinnedge noted. “Otherwise, we will be buying Coca-Cola, Lipton soups and Hershey products!”

To contact the companies:

Kent Snyder, CEO
Senomyx
4767 Nexus Centre Drive
San Diego, California 92121
Email
Paul Bulcke, CEO
Nestlé USA
800 North Brand Boulevard
Glendale, CA 91203
Email

Jamie Caulfield, Sr.VP
PepsiCo, Inc.700 Anderson Hill Road
Purchase, NY 10577
Email

Irene Rosenfeld, CEO
Kraft Foods/Cadbury Chocolate
Three Lakes Drive
Northfield, IL 60093
Email

For more Information:

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Biotech company using cell lines from aborted babies in food enhancement testing

Adherend Chinese hamster ovary (CHO) cells in ...
Adherend Chinese hamster ovary (CHO) cells in cell culture flask (phase contrast microscopic view). Image via Wikipedia.

This story is absolutely appalling:

Catholic Fire: Gross: Biotech company using cell lines from aborted babies in food enhancement testing

We need to boycott Pepsico, Kraft Foods, Campbell Soup Solae and Nestlé products. 

LifeSiteNews has the story:

Pepsico, Kraft Foods, and Nestlé are among the corporations partnered with a biotech company found using aborted fetal cell lines to test food flavor enhancers, according to a pro-life watchdog group.

The internationally recognized biotech company, Senomyx, boasts innovation and success in “flavour programs” designed to reduce MSG, sugar and salt in food and beverage products. Senomyx notes their collaborators provide them research and development funding plus royalties on sales of products using their flavor ingredients.

Pro-life watchdog group, Children of God for Life (CGL), has called upon the public to target the major corporations in a boycott, unless the company ceases to use aborted fetal cell lines in their product testing.

“Using isolated human taste receptors,” the Senomyx website claims, “we created proprietary taste receptor-based assay systems that provide a biochemical or electronic readout when a flavor ingredient interacts with the receptor.”

“What they do not tell the public is that they are using HEK 293 – human embryonic kidney cells taken from an electively aborted baby to produce those receptors,” stated Debi Vinnedge, Executive Director for CGL, the watch dog group that has been monitoring the use of aborted fetal material in medical products and cosmetics for years.

“They could have easily chosen COS (monkey) cells, Chinese Hamster Ovary cells, insect cells or other morally obtained human cells expressing the G protein for taste receptors,” Vinnedge added.

Responses from major corporations to CGL’s letter campaign succeeded in warning the pro-life watchdog that these companies would need significant public pressure to admit involvement in and convince them of the need to change Senomyx’s unethical testing methods.

After three letters, Nestlé finally admitted the truth about their relationship with Senomyx, noting the cell line was “well established in scientific research”.

Pepsico wrote: “We hope you are reassured to learn that our collaboration with Senomyx is strictly limited to creating lower-calorie, great-tasting beverages for consumers. This will help us achieve our commitment to reduce added sugar per serving by 25% in key brands in key markets over the next decade and ultimately help people live healthier lives.” 

“If enough people voice their outrage and intent to boycott these consumer products, it can be highly effective in convincing Senomyx to change their methods”, Vinnedge noted. “Otherwise, we will be buying Coca-Cola, Lipton soups and Hershey products!”

To contact the companies:

Kent Snyder, CEO
Senomyx
4767 Nexus Centre Drive
San Diego, California 92121
Email
Paul Bulcke, CEO
Nestlé USA
800 North Brand Boulevard
Glendale, CA 91203
Email

Jamie Caulfield, Sr.VP
PepsiCo, Inc.700 Anderson Hill Road
Purchase, NY 10577
Email

Irene Rosenfeld, CEO
Kraft Foods/Cadbury Chocolate
Three Lakes Drive
Northfield, IL 60093
Email

For more Information:

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Solemnity of the Annunciation of the Lord

Media_httpuploadwikim_vfieu

The Annunciation by El Greco. Image via Wikipedia.

“Hail [Mary], Full of Grace, the Lord is with you.”

St. Gabriel, Archangel (Luke 1:28)

Again Lent’s austerity is interrupted as we solemnly keep a feast in honor of the Annunciation. The Annunciation is a mystery that belongs to the temporal rather than to the sanctoral cycle in the Church’s calendar. For the feast commemorates the most sublime moment in the history of time, the moment when the Second Divine Person of the most Holy Trinity assumed human nature in the womb of the Virgin Mary. Thus it is a feast of our Lord, even as it is of Mary, although the liturgy centers wholly around the Mother of God.

— The Church’s Year of Grace, Pius Parsch

via Catholic Culture : Liturgical Year


Read the Bible at Mass

First Reading: Isaiah 7:10-14; 8:10

The Lord spoke to Ahaz, saying:

Ask for a sign from the Lord, your God; let it be deep as the nether world, or high as the sky! But Ahaz answered, “I will not ask! I will not tempt the Lord!”

Then Isaiah said:

Listen, O house of David! Is it not enough for you to weary people, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel, which means “God is with us!”


Responsorial PsalmPsalm 40:7-8a, 8b-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here I am, Lord; I come to do your will.

“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”

R. Here I am, Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.

R. Here I am, Lord; I come to do your will.

Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.

R. Here I am, Lord; I come to do your will.


Second Reading: Heb 10:4-10

Brothers and sisters:

It is impossible that the blood of bulls and goats take away sins.

For this reason, when Christ came into the world, he said:

“Sacrifice and offering you did not desire, but a body you prepared for me; in holocausts and sin offerings you took no delight. Then I said, ‘As is written of me in the scroll, behold, I come to do your will, O God.’”

First he says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” These are offered according to the law. Then he says, “Behold, I come to do your will.” He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the Body of Jesus Christ once for all.


Gospel: Luke 1:26-38

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

via USCCB | NAB – March 25, 2011


The Annunciation

A tradition, which has come down from the apostolic ages, tells us that the great mystery of the Incarnation was achieved on the twenty-fifth day of March. It was at the hour of midnight, when the most holy Virgin was alone and absorbed in prayer, that the Archangel Gabriel appeared before her, and asked her, in the name of the blessed Trinity, to consent to become the Mother of God. Let us assist, in spirit, at this wonderful interview between the angel and the Virgin: and, at the same time, let us think of that other interview which took place between Eve and the serpent. A holy bishop and martyr of the second century, Saint Irenaeus, who had received the tradition from the very disciples of the apostles, shows us that Nazareth is the counterpart of Eden.

In the garden of delights there is a virgin and an angel; and a conversation takes place-between them. At Nazareth a virgin is also addressed by an angel, and she answers him; but the angel of the earthly paradise is a spirit of darkness, and he of Nazareth is a spirit of light. In both instances it is the angel that has the first word. ‘Why,’ said the serpent to Eve, ‘hath God commanded you, that you should not eat of every tree of paradise?’ His question implies impatience and a solicitation to evil; he has contempt for the frail creature to whom he addresses it, but he hates the image of God which is upon her.

See, on the other hand, the angel of light; see with what composure and peacefulness he approaches the Virgin of Nazareth, the new Eve; and how respectfully he bows himself down before her: ‘Hail, full of grace! The Lord is with thee! Blessed art thou among women!’ Such language is evidently of heaven: none but an angel could speak thus to Mary.

Scarcely has the wicked spirit finished speaking than Eve casts a longing look at the forbidden fruit: she is impatient to enjoy the independence it is to bring her. She rashly stretches forth her hand; she plucks the fruit; she eats it, and death takes possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which being separated from the source of immortality, becomes an object of shame and horror, and finally crumbles into dust.

But let us turn away our eyes from this sad spectacle, and fix them on Nazareth. Mary has heard the angel’s explanation of the mystery; the will of heaven is made known to her, and how grand an honor it is to bring upon her! She, the humble maid of Nazareth, is to have the ineffable happiness of becoming the Mother of God, and yet the treasure of her virginity is to be left to her! Mary bows down before this sovereign will, and says to the heavenly messenger: ‘Behold the handmaid of the Lord: be it done to me according to thy word.’

Thus, as the great St. Irenaeus and so many of the holy fathers remark, the obedience of the second Eve repaired the disobedience of the first: for no sooner does the Virgin of Nazareth speak her fiat, ‘be it done,’ than the eternal Son of God (who, according to the divine decree, awaited this word) is present, by the operation of the Holy Ghost, in the chaste womb of Mary, and there He begins His human life. A Virgin is a Mother, and Mother of God; and it is this Virgin’s consenting to the divine will that has made her conceive by the power of the Holy Ghost. This sublime mystery puts between the eternal Word and a mere woman the relations of Son and Mother; it gives to the almighty God a means whereby He may, in a manner worthy of His majesty, triumph over satan, who hitherto seemed to have prevailed against the divine plan.

Never was there a more entire or humiliating defeat than that which this day befell satan. The frail creature, over whom he had so easily triumphed at the beginning of the world, now rises and crushes his proud head. Eve conquers in Mary. God would not choose man for the instrument of His vengeance; the humiliation of satan would not have been great enough; and therefore she who was the first prey of hell, the first victim of the tempter, is selected to give battle to the enemy. The result of so glorious a triumph is that Mary is to be superior not only to the rebel angels, but to the whole human race, yea, to all the angels of heaven. Seated on her exalted throne, she, the Mother of God, is to be the Queen of all creation. Satan, in the depths of the abyss, will eternally bewail his having dared to direct his first attack against the woman, for God has now so gloriously avenged her; and in heaven, the very Cherubim and Seraphim reverently look up to Mary, and deem themselves honored when she smiles upon them, or employs them in the execution of any of her wishes, for she is the Mother of their God.

Therefore is it that we, the children of Adam, who have been snatched by Mary’s obedience from the power of hell, solemnize this day of the Annunciation. Well may we say of Mary those words of Debbora, when she sang her song of victory over the enemies of God’s people: ‘The valiant men ceased, and rested in Israel, until Debbora arose, a mother arose in Israel. The Lord chose new wars, and He Himself overthrew the gates of the enemies.” Let us also refer to the holy Mother of Jesus these words of Judith, who by her victory over the enemy was another type of Mary: ‘Praise ye the Lord our God, who hath not forsaken them that hope in Him. And by me, His handmaid, He hath fulfilled His mercy, which He promised to the house of Israel; and He hath killed the enemy of His people by my hand this night. . . . The almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.’

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Things to Do:

  • This feast is very important in the defense of the life of unborn children. Even with small children, this is a good day to begin teaching about the high value God places on human life. He loved us so much that he became one of us, took on our human nature and became an innocent, completely dependent infant.
  • This is a Solemnity, so when this feast falls during the Lenten season, our Lenten penance obligations are lifted. We should celebrate by some special food or dinner. This feast day forecasts the blessed event of Christmas, and illustrates how the liturgical year is an endless circle of days. To celebrate this circle or cycle, serve a cake, coffee rings, or wreath-shaped cookies, or foods shaped in ring molds for this feast day. A perfect symbolic food would be an angel food cake for the archangel Gabriel, baked in a tube pan for the endless circle, decorated with the frosting highlighted with blue for Mary.
  • A traditional food for this day is waffles. “Lady Day” or Annunciation, is the only feast of Mary that Sweden still celebrates since the Lutheran faith became the state religion in 1593. In most of Europe, waffles are a traditional feast day food, but on the feast of the Annunciation in Sweden this is THE “Waffle Day” (Vaffeldagen), where waffles are served either for breakfast, lunch or dinner, with lingonberries or cloudberries.
  • If you are in the mood to bake cookies you can purchase a beautiful mold from House on the Hill.

via Catholic Culture : Liturgical Year

Solemnity of the Annunciation of the Lord

The Annunciation by El Greco

“Hail [Mary], Full of Grace, the Lord is with you.”

St. Gabriel, Archangel (Luke 1:28)

Again Lent’s austerity is interrupted as we solemnly keep a feast in honor of the Annunciation. The Annunciation is a mystery that belongs to the temporal rather than to the sanctoral cycle in the Church’s calendar. For the feast commemorates the most sublime moment in the history of time, the moment when the Second Divine Person of the most Holy Trinity assumed human nature in the womb of the Virgin Mary. Thus it is a feast of our Lord, even as it is of Mary, although the liturgy centers wholly around the Mother of God.

— The Church’s Year of Grace, Pius Parsch

via Catholic Culture : Liturgical Year


Read the Bible at Mass

First Reading: Isaiah 7:10-14; 8:10

The Lord spoke to Ahaz, saying:

Ask for a sign from the Lord, your God; let it be deep as the nether world, or high as the sky! But Ahaz answered, “I will not ask! I will not tempt the Lord!”

Then Isaiah said:

Listen, O house of David! Is it not enough for you to weary people, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel, which means “God is with us!”


Responsorial PsalmPsalm 40:7-8a, 8b-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here I am, Lord; I come to do your will.

“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”

R. Here I am, Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.

R. Here I am, Lord; I come to do your will.

Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.

R. Here I am, Lord; I come to do your will.


Second Reading: Heb 10:4-10

Brothers and sisters:

It is impossible that the blood of bulls and goats take away sins.

For this reason, when Christ came into the world, he said:

“Sacrifice and offering you did not desire, but a body you prepared for me; in holocausts and sin offerings you took no delight. Then I said, ‘As is written of me in the scroll, behold, I come to do your will, O God.’”

First he says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” These are offered according to the law. Then he says, “Behold, I come to do your will.” He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the Body of Jesus Christ once for all.


Gospel: Luke 1:26-38

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

via USCCB | NAB – March 25, 2011


The Annunciation

A tradition, which has come down from the apostolic ages, tells us that the great mystery of the Incarnation was achieved on the twenty-fifth day of March. It was at the hour of midnight, when the most holy Virgin was alone and absorbed in prayer, that the Archangel Gabriel appeared before her, and asked her, in the name of the blessed Trinity, to consent to become the Mother of God. Let us assist, in spirit, at this wonderful interview between the angel and the Virgin: and, at the same time, let us think of that other interview w
hich took place between Eve and the serpent. A holy bishop and martyr of the second century, Saint Irenaeus, who had received the tradition from the very disciples of the apostles, shows us that Nazareth is the counterpart of Eden.

In the garden of delights there is a virgin and an angel; and a conversation takes place-between them. At Nazareth a virgin is also addressed by an angel, and she answers him; but the angel of the earthly paradise is a spirit of darkness, and he of Nazareth is a spirit of light. In both instances it is the angel that has the first word. ‘Why,’ said the serpent to Eve, ‘hath God commanded you, that you should not eat of every tree of paradise?’ His question implies impatience and a solicitation to evil; he has contempt for the frail creature to whom he addresses it, but he hates the image of God which is upon her.

See, on the other hand, the angel of light; see with what composure and peacefulness he approaches the Virgin of Nazareth, the new Eve; and how respectfully he bows himself down before her: ‘Hail, full of grace! The Lord is with thee! Blessed art thou among women!’ Such language is evidently of heaven: none but an angel could speak thus to Mary.

Scarcely has the wicked spirit finished speaking than Eve casts a longing look at the forbidden fruit: she is impatient to enjoy the independence it is to bring her. She rashly stretches forth her hand; she plucks the fruit; she eats it, and death takes possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which being separated from the source of immortality, becomes an object of shame and horror, and finally crumbles into dust.

But let us turn away our eyes from this sad spectacle, and fix them on Nazareth. Mary has heard the angel’s explanation of the mystery; the will of heaven is made known to her, and how grand an honor it is to bring upon her! She, the humble maid of Nazareth, is to have the ineffable happiness of becoming the Mother of God, and yet the treasure of her virginity is to be left to her! Mary bows down before this sovereign will, and says to the heavenly messenger: ‘Behold the handmaid of the Lord: be it done to me according to thy word.’

Thus, as the great St. Irenaeus and so many of the holy fathers remark, the obedience of the second Eve repaired the disobedience of the first: for no sooner does the Virgin of Nazareth speak her fiat, ‘be it done,’ than the eternal Son of God (who, according to the divine decree, awaited this word) is present, by the operation of the Holy Ghost, in the chaste womb of Mary, and there He begins His human life. A Virgin is a Mother, and Mother of God; and it is this Virgin’s consenting to the divine will that has made her conceive by the power of the Holy Ghost. This sublime mystery puts between the eternal Word and a mere woman the relations of Son and Mother; it gives to the almighty God a means whereby He may, in a manner worthy of His majesty, triumph over satan, who hitherto seemed to have prevailed against the divine plan.

Never was there a more entire or humiliating defeat than that which this day befell satan. The frail creature, over whom he had so easily triumphed at the beginning of the world, now rises and crushes his proud head. Eve conquers in Mary. God would not choose man for the instrument of His vengeance; the humiliation of satan would not have been great enough; and therefore she who was the first prey of hell, the first victim of the tempter, is selected to give battle to the enemy. The result of so glorious a triumph is that Mary is to be superior not only to the rebel angels, but to the whole human race, yea, to all the angels of heaven. Seated on her exalted throne, she, the Mother of God, is to be the Queen of all creation. Satan, in the depths of the abyss, will eternally bewail his having dared to direct his first attack against the woman, for God has now so gloriously avenged her; and in heaven, the very Cherubim and Seraphim reverently look up to Mary, and deem themselves honored when she smiles upon them, or employs them in the execution of any of her wishes, for she is the Mother of their God.

Therefore is it that we, the children of Adam, who have been snatched by Mary’s obedience from the power of hell, solemnize this day of the Annunciation. Well may we say of Mary those words of Debbora, when she sang her song of victory over the enemies of God’s people: ‘The valiant men ceased, and rested in Israel, until Debbora arose, a mother arose in Israel. The Lord chose new wars, and He Himself overthrew the gates of the enemies.” Let us also refer to the holy Mother of Jesus these words of Judith, who by her victory over the enemy was another type of Mary: ‘Praise ye the Lord our God, who hath not forsaken them that hope in Him. And by me, His handmaid, He hath fulfilled His mercy, which He promised to the house of Israel; and He hath killed the enemy of His people by my hand this night… . The almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.’

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Things to Do:

  • This feast is very important in the defense of the life of unborn children. Even with small children, this is a good day to begin teaching about the high value God places on human life. He loved us so much that he became one of us, took on our human nature and became an innocent, completely dependent infant.
  • This is a Solemnity, so when this feast falls during the Lenten season, our Lenten penance obligations are lifted. We should celebrate by some special food or dinner. This feast day forecasts the blessed event of Christmas, and illustrates how the liturgical year is an endless circle of days. To celebrate this circle or cycle, serve a cake, coffee rings, or wreath-shaped cookies, or foods shaped in ring molds for this feast day. A perfect symbolic food would be an angel food cake for the archangel Gabriel, baked in a tube pan for the endless circle, decorated with the frosting highlighted with blue for Mary.
  • A traditional food for this day is waffles. “Lady Day” or Annunciation, is the only feast of Mary that Sweden still celebrates since the Lutheran faith became the state religion in 1593. In most of Europe, waffles are a traditional feast day food, but on the feast of the Annunciation in Sweden this is THE “Waffle Day” (Vaffeldagen), where waffles are served either for breakfast, lunch or dinner, with lingonberries or cloudberries.
  • If you are in the mood to bake cookies you can purchase a beautiful mold from House on the Hill.

via Catholic Culture : Liturgical Year

Prayer Request for Japanese Earthquake Victims

Vodpod videos no longer available.

TOKYO AP – A powerful tsunami spawned by the largest earthquake in Japans recorded history slammed the eastern coast Friday, sweeping away boats, cars, homes and people as widespread fires burned out of control. Tsunami warnings blanketed the entire Pacific, as far away as South America, Canada, Alaska and the entire U.S. West Coast.

Authorities said at least 32 people were killed. The magnitude 8.9 offshore quake was followed by at least 19 aftershocks, most of them of more than magnitude 6.0. Dozens of cities and villages along a 1,300-mile 2,100-kilometer stretch of coastline were shaken by violent tremors that reached as far away as Tokyo, hundreds of miles kilometers from the epicenter.

via News from The Associated Press.

More is yet to come as aftershocks persist and will certainly continue for some time. So as we continue to celebrate this season of Lent let us all take the time to pray those departed and for the survivors of this tragic natural disaster.

Prayer Request for Japanese Earthquake Victims

Vodpod videos no longer available.

TOKYO AP – A powerful tsunami spawned by the largest earthquake in Japans recorded history slammed the eastern coast Friday, sweeping away boats, cars, homes and people as widespread fires burned out of control. Tsunami warnings blanketed the entire Pacific, as far away as South America, Canada, Alaska and the entire U.S. West Coast.

Authorities said at least 32 people were killed. The magnitude 8.9 offshore quake was followed by at least 19 aftershocks, most of them of more than magnitude 6.0. Dozens of cities and villages along a 1,300-mile 2,100-kilometer stretch of coastline were shaken by violent tremors that reached as far away as Tokyo, hundreds of miles kilometers from the epicenter.

via News from The Associated Press.

More is yet to come as aftershocks persist and will certainly continue for some time. So as we continue to celebrate this season of Lent let us all take the time to pray those departed and for the survivors of this tragic natural disaster.

Ash Wednesday: The First Day of Lent

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Ashes imposed on the forehead of a Christian on Ash Wednesday. Image via Wikipedia.

The time has now come in the Church year for the solemn observance of the great central act of history, the redemption of the human race by our Lord and Savior Jesus Christ. In the Roman Rite, the beginning of the forty days of penance is marked with the austere symbol of ashes which is used in todays liturgy. The use of ashes is a survival from an ancient rite according to which converted sinners submitted themselves to canonical penance. The Alleluia and the Gloria are suppressed until Easter.Abstinence from eating meat is to be observed on all Fridays during Lent. This applies to all persons 14 and older. The law of fasting on Ash Wednesday and Good Friday applies to all Catholics from age 18 through age 59.

via Catholic Culture : Liturgical Year.


My Lenten Journey

In an effort of being open and honest, I would like to inform those who read my blog that I will be fasting from one of my most favorite things this Lent. That is blogging itself. Aside from this post, I will be limiting myself to no more than one post per week – if absolutely necessary, such as an important story, etc.

The internet and blogging for me, at times, can be quite a distraction. There are moments when I feel that I focus on the things of the passing digital age rather than more on God, my family and work. So in order to follow Our Lord the best way I know how, blogging and the internet must be severely limited. There are of course other things I seek to do in order to balance this sacrifice with a gift. In that, again, I turn to Our Lord and I seek to increase my daily Mass attendance to…daily…Mass attendance and being what I like to call “radiation therapy” – making a consistent Eucharistic Holy Hour at least once per week.

I pray brethren that you intercede for me in both matters; that I may be successful in both of these endeavors for the Glory of God in Heaven.


Daily Scripture Readings

First Reading Joel 2:12-18

Yet even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God. Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room, and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’

Then the LORD was stirred to concern for his land and took pity on his people.


Responsorial Psalm Psalm 51:3-4, 5-6ab, 12-13, 14 and 17

R. (see 3a) Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

R. Be merciful, O Lord, for we have sinned.

For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

R. Be merciful, O Lord, for we have sinned.

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

R. Be merciful, O Lord, for we have sinned.

Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.

R. Be merciful, O Lord, for we have sinned.


Second Reading 2 Corinthians 5:20-6:2

Brothers and sisters:

We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.

Working together, then, we appeal to you not to receive the grace of God in vain.

For he says:

In an acceptable time I heard you, and on the day of salvation I helped you.

Behold, now is a very acceptable time; behold, now is the day of salvation.


Gospel Matthew 6:1-6, 16-18

Jesus said to his disciples:

“Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.

“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.

“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”


Ash Wednesday

At the beginning of Lent, on Ash Wednesday, ashes are blessed during Mass, after the homily. The blessed ashes are then “imposed” on the faithful as a sign of conversion, penance, fasting and human mortality. The ashes are blessed at least during the first Mass of the day, but they may also be imposed during all the Masses of the day, after the homily, and even outside the time of Mass to meet the needs of the faithful. Priests or deacons normally impart this sacramental, but instituted acolytes, other extraordinary ministers or designated lay people may be delegated to impart ashes, if the bishop judges that this is necessary. The ashes are made from the palms used at the previous Passion Sunday ceremonies.

— Ceremonies of the Liturgical Year, Msgr. Peter J. Elliott

The act of putting on ashes symbolizes fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent.

— Directory on Popular Piety and the Liturgy

From the very early times the commemoration of the approach of Christ’s passion and death was observed by a period of self-denial. St. Athanasius in the year 339 enjoined upon the people of Alexandria the 40 days’ fast he saw practiced in Rome and elsewhere, “to the end that while all the world is fasting, we who are in Egypt should not become a laughing stock as the only people who do not fast but take our pleasure in those days.” On Ash Wednesday in the early days, the Pope went barefoot to St. Sabina’s in Rome “to begin with holy fasts the exercises of Christian warfare, that as we do battle with the spirits of evil, we may be protected by the help of self-denial.”

— Daily Missal of the Mystical Body

Things to Do:

  • Go with your family to receive ashes at Mass today. Leave them on your forehead as a witness to your faith. Here is a Lenten reflection on the meaning of the ashes on Ash Wednesday. If you have children, you may want to share this with them in terms that they can understand.
  • Today parents should encourage their children to reflect upon what regular penances they will perform throughout this season of Lent. Ideally, each member of the family should choose his own personal penance as well as some good act that he will perform (daily spiritual reading, daily Mass, extra prayers, almsgiving, volunteer work, housecleaning, etc.), and the whole family may wish to give up one thing together (TV, movies, desserts) or do something extra (family rosary, Holy Hour, Lenten Alms Jar).
  • The use of Sacrifice Beans may help children to keep track of their Lenten penances. Some families begin this activity (with undyed beans!) on Ash Wednesday and then use the collected beans to cook a penitential bean dish for Good Friday at the end of Lent.
  • Here is a Lenten prayer that the family may pray every night from Ash Wednesday to the first Saturday in Lent, to turn the family’s spiritual focus towards this holy season.
  • Read the Holy Father’s 2010 Message for Lent.

Ash Wednesday: The First Day of Lent

Ashes imposed on the forehead of a Christian o...

The time has now come in the Church year for the solemn observance of the great central act of history, the redemption of the human race by our Lord and Savior Jesus Christ. In the Roman Rite, the beginning of the forty days of penance is marked with the austere symbol of ashes which is used in todays liturgy. The use of ashes is a survival from an ancient rite according to which converted sinners submitted themselves to canonical penance. The Alleluia and the Gloria are suppressed until Easter.Abstinence from eating meat is to be observed on all Fridays during Lent. This applies to all persons 14 and older. The law of fasting on Ash Wednesday and Good Friday applies to all Catholics from age 18 through age 59.

via Catholic Culture : Liturgical Year.


My Lenten Journey

In an effort of being open and honest, I would like to inform those who read my blog that I will be fasting from one of my most favorite things this Lent. That is blogging itself. Aside from this post, I will be limiting myself to no more than one post per week – if absolutely necessary, such as an important story, etc.

The internet and blogging for me, at times, can be quite a distraction. There are moments when I feel that I focus on the things of the passing digital age rather than more on God, my family and work. So in order to follow Our Lord the best way I know how, blogging and the internet must be severely limited. There are of course other things I seek to do in order to balance this sacrifice with a gift. In that, again, I turn to Our Lord and I seek to increase my daily Mass attendance to…daily…Mass attendance and being what I like to call “radiation therapy” – making a consistent Eucharistic Holy Hour at least once per week.

I pray brethren that you intercede for me in both matters; that I may be successful in both of these endeavors for the Glory of God in Heaven.


Daily Scripture Readings

First Reading Joel 2:12-18

Yet even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God. Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room, and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’

Then the LORD was stirred to concern for his land and took pity on his people.


Responsorial Psalm Psalm 51:3-4, 5-6ab, 12-13, 14 and 17

R. (see 3a) Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

R. Be merciful, O Lord, for we have sinned.

For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

R. Be merciful, O Lord, for we have sinned.

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

R. Be merciful, O Lord, for we have sinned.

Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.

R. Be merciful, O Lord, for we have sinned.


Second Reading 2 Corinthians 5:20-6:2

Brothers and sisters:

We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.

Working together, then, we appeal to you not to receive the grace of God in vain.

For he says:

In an acceptable time I heard you, and on the day of salvation I helped you.

Behold, now is a very acceptable time; behold, now is the day of salvation.


Gospel Matthew 6:1-6, 16-18

Jesus said to his disciples:

“Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.

“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray t
o your Father in secret. And your Father who sees in secret will repay you.

“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”


Ash Wednesday

At the beginning of Lent, on Ash Wednesday, ashes are blessed during Mass, after the homily. The blessed ashes are then “imposed” on the faithful as a sign of conversion, penance, fasting and human mortality. The ashes are blessed at least during the first Mass of the day, but they may also be imposed during all the Masses of the day, after the homily, and even outside the time of Mass to meet the needs of the faithful. Priests or deacons normally impart this sacramental, but instituted acolytes, other extraordinary ministers or designated lay people may be delegated to impart ashes, if the bishop judges that this is necessary. The ashes are made from the palms used at the previous Passion Sunday ceremonies.

— Ceremonies of the Liturgical Year, Msgr. Peter J. Elliott

The act of putting on ashes symbolizes fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent.

— Directory on Popular Piety and the Liturgy

From the very early times the commemoration of the approach of Christ’s passion and death was observed by a period of self-denial. St. Athanasius in the year 339 enjoined upon the people of Alexandria the 40 days’ fast he saw practiced in Rome and elsewhere, “to the end that while all the world is fasting, we who are in Egypt should not become a laughing stock as the only people who do not fast but take our pleasure in those days.” On Ash Wednesday in the early days, the Pope went barefoot to St. Sabina’s in Rome “to begin with holy fasts the exercises of Christian warfare, that as we do battle with the spirits of evil, we may be protected by the help of self-denial.”

— Daily Missal of the Mystical Body

Things to Do:

  • Go with your family to receive ashes at Mass today. Leave them on your forehead as a witness to your faith. Here is a Lenten reflection on the meaning of the ashes on Ash Wednesday. If you have children, you may want to share this with them in terms that they can understand.
  • Today parents should encourage their children to reflect upon what regular penances they will perform throughout this season of Lent. Ideally, each member of the family should choose his own personal penance as well as some good act that he will perform (daily spiritual reading, daily Mass, extra prayers, almsgiving, volunteer work, housecleaning, etc.), and the whole family may wish to give up one thing together (TV, movies, desserts) or do something extra (family rosary, Holy Hour, Lenten Alms Jar).
  • The use of Sacrifice Beans may help children to keep track of their Lenten penances. Some families begin this activity (with undyed beans!) on Ash Wednesday and then use the collected beans to cook a penitential bean dish for Good Friday at the end of Lent.
  • Here is a Lenten prayer that the family may pray every night from Ash Wednesday to the first Saturday in Lent, to turn the family’s spiritual focus towards this holy season.
  • Read the Holy Father’s 2010 Message for Lent.

Memorial of Saint Perpetua and Saint Felicity, martyrs

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Vibia Perpetua, a well-to-do young woman and mother, and Felicitas, a slave who gave birth to a child three days before suffering a martyr’s death, were catechumens. Against such prospective converts the persecution of Septimius Severus was particularly severe. These two holy women suffered death on the seventh of March in Carthage. The Breviary relates the following touching episode:

Now the day had arrived when they were to be thrown to the wild beasts. Felicitas began to be sorrowful because she feared she would have to wait longer than her companions. For eight months she had been pregnant and therefore, according to Roman law, could not be executed before the birth of the child. But the prayers of her fellow sufferers hastened her time and she gave birth to a baby girl.

While she was suffering from the pains of childbirth, one of the guards called out to her, “If you are suffering so much now, what will you do when you are thrown to the wild beasts?” “Now I suffer,” she answered, “but there Another will be in me, who will suffer for me, because I will suffer for Him.” When she was in travail she had sorrow, but when she was set before the wild beasts she rejoiced” (Martyrology).

Finally, on the seventh of March, these heroic women were led into the amphitheatre and severely scourged. Then they were tossed about by an exceptionally wild cow, gored, and thrown to the ground.

Excerpted from The Church’s Year of Grace, Pius Parsch

Patron: Perpetua — Cattle, death of children, martyrs. FelicityDeath of children; martyrs; sterility; to have male children; widows.

Symbols: Perpetua — Wild cow; spiked ladder guarded by a dragon. Felicity — Seven swords; cauldron of oil and sword; sword with seven heads; eight palms.

Things to Do:

  • The story of the sufferings of today’s saints is preserved for us in authentic “Acts of the Martyrs” that were composed partly by the saints themselves, and partly by eyewitnesses (perhaps Tertullian). The account may be classed with the most beautiful portions of ancient Christian literature that have come down to us. Read from this account here.

via Catholic Culture : Liturgical Year.


Daily Scripture Readings

First Reading Tb 1:3; 2:1a-8

I, Tobit, have walked all the days of my life on the paths of truth and righteousness. I performed many charitable works for my kinsmen and my people who had been deported with me to Nineveh, in Assyria.

On our festival of Pentecost, the feast of Weeks, a fine dinner was prepared for me, and I reclined to eat. The table was set for me, and when many different dishes were placed before me, I said to my son Tobiah: “My son, go out and try to find a poor man from among our kinsmen exiled here in Nineveh. If he is a sincere worshiper of God, bring him back with you, so that he can share this meal with me. Indeed, son, I shall wait for you to come back.”

Tobiah went out to look for some poor kinsman of ours. When he returned he exclaimed, “Father!” I said to him, “What is it, son?” He answered, “Father, one of our people has been murdered! His body lies in the market place where he was just strangled!” I sprang to my feet, leaving the dinner untouched; and I carried the dead man from the street and put him in one of the rooms, so that I might bury him after sunset. Returning to my own quarters, I washed myself and ate my food in sorrow. I was reminded of the oracle pronounced by the prophet Amos against Bethel:

“All your festivals shall be turned into mourning, and all your songs into lamentation.”

And I wept. Then at sunset I went out, dug a grave, and buried him.

The neighbors mocked me, saying to one another:

“He is still not afraid! Once before he was hunted down for execution because of this very thing; yet now that he has scarcely escaped, here he is again burying the dead!”


Responsorial Psalm Ps 112:1b-2, 3b-4, 5-6

R. (1b) Blessed the man who fears the Lord.
or:
R. Alleluia.

Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.

R. Blessed the man who fears the Lord.
or:
R. Alleluia.

His generosity shall endure forever.
Light shines through the darkness for the upright;
he is gracious and merciful and just.

R. Blessed the man who fears the Lord.
or:
R. Alleluia.

Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just man shall be in everlasting remembrance.

R. Blessed the man who fears the Lord.
or:
R. Alleluia.


Gospel Mk 12:1-12

Jesus began to speak to the chief priests, the scribes, and the elders in parables.

“A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. Again he sent them another servant. And that one they beat over the head and treated shamefully. He sent yet another whom they killed. So, too, many others; some they beat, others they killed. He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. Have you not read this Scripture passage:

The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?”

They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.